Free indeed

I was sitting by a pond in the Illinois suburb, where my sweetheart and I were visiting family. I had found a comfortable spot in the shade to read my Bible for my Daniel and Revelation distance learning class. All of a sudden, I noticed something flapping around wildly down by shore.


As I looked closer, I saw a bird with his foot tangled in a fishing line. This robin had been snagged by the line, which was now wrapped tightly around a small leafless bush by the water’s edge.

I continued watching, and it seemed with all the robin’s effort, he would soon be free. After a few moments, I realized that the more this little bird struggled, trying to free himself, the tighter the line was wrapping around his leg. His wings were catching on the sticks of the bush. He kept making crash landings into the dusty ground as the nylon thread yanked him down. He was bleeding and bruised.

I wondered if anyone would help the stuck little bird.  There were ducks swimming playfully nearby. Their loud quacks made them oblivious to their fellow bird’s predicament. A blue heron was strutting his stuff just a few feet away. He majestically lifted his spindly legs out of the water one after the other.  His long pointed beak had the power to rescue the perishing robin. Maybe he just wasn’t willing, or maybe he was so focused on his own fishing trip that he remained unaware of the captive robin’s suffering.

A tree near the shore was peppered with a flock of blackbirds, who had come to watch the show. The longer the robin wrestled, the more the tree above darkened as black feathers covered its branches. There were a few large crows in the mix, cawing piercingly. It seemed they led the blackbirds in taunting the robin: “Come on, little bird! What’s the matter? You stuck? You too weak? That bush got the best of you?” They cackled at their own jokes. They thought themselves so clever. I wondered if they were merely waiting for the robin to die of exhaustion, so they could feast on his remains.

When I moved in closer to help him, the robin thrashed around wildly, struggling even harder to escape. The tree above us squawked even louder at the spectacle, thinking I’d steal their lunch.

I spoke softly to the robin trying to convince him I wanted to save him. He refused to listen. Finally, using a bit of wood, I set the little bird free.

He was ungrateful. His first act as a free bird wasn’t to give thanks but to hobble away up the hill to hide in a large bush.

Do we act the same way when One bigger and wiser, who cares about us deeply, comes to our rescue? Do we kick, scream and fight away? As breakers of God’s Law, we are in bondage to sin that’s too strong for us to break. Only the Lord Jesus, who shed His Blood on the cross, is strong enough to save. He rose from the dead. He’s able, and He wants our good.

Are you an oblivious duck, a self-focused heron, a pliable blackbird or a mocking crow? Do you rescue those in bondage with the message of freedom in Jesus? Are we in the business of breaking chains? Are you still trapped? You’d be surprised. All it takes is surrendered stillness to the only One strong enough to break the line.

Mayor Daley will not run for reelection, was honored to serve Chicago

After 21 years and six terms of serving as Chicago’s mayor, Richard Daley announced on Sept. 7th at a City Hall news conference that he will not be running for reelection in 2011. 68-year-old Daley said, “It’s time…for me, it’s time for Chicago to move on.”
Daley gave little explanation calling this a “personal decision” that “just feels right.” He stated, “Improving Chicago has been the ongoing work of my life, and I have loved every minute of it. There has been no greater privilege or honor than serving as your mayor.”

After his speech, which lasted less than five minutes, Daley took no questions. His wife, Maggie, stood beside him, supporting herself with a crutch. Since 2002, Maggie has wrestled with metastatic breast cancer. Mayor Daley said, “I am ready with my family to begin the new phase of our lives.”

Let the children come to Jesus

Sixty-two college students, 48 inner-city Chicago kids and I went to camp in Michigan. At the Big Brother Big Sister program camp, the opportunities to share Jesus with kids are worth losing sleep and getting dirty for. At camp, the Lord Jesus taught me, by full immersion, more of what it looks like to parent.


At camp when 10-year-old Jumar had to sit out from game time, I opened a window to teach about God’s mercy. Sitting on the sidelines, I asked him, “Jumar, do you know what mercy means?” He shook his head no. “When we give our lives to Jesus, God doesn’t give us what we deserve. For breaking His Law, we deserve Hell. Instead, He gives us life with Jesus here on earth and forever—that’s mercy.” I let Jumar get back in the game five minutes early. With eyes aglow, Jumar said, “That’s mercy.”

According to 1 Thessalonians 5:6 and 1 Peter 5:8, we’re not to remain spiritual babes but to become self-controlled and alert. Yet Jesus commands us in Matthew 18:1-5 to be like children in the simplicity and unwavering nature of our faith. When you explain the Gospel to a child, you’re privileged to boil it down to its most basic truth. Jumar left me reveling anew in the marvelous beauty of the Gospel of God’s mercy toward us. Let the children come to Jesus. Be their guide to Him.

As you’re learning to parent, remember kids don’t need the company of another goofball who’s just like them. They need the companionship of Jesus. Don’t descend all the way to a childish level. Call children up to a higher level. Teach, train, and equip them. Make the most of every opportunity with them. For instance, during the camp scavenger hunt, big and little siblings paired up and walked around the grounds, and I talked with Jumar about his relationship with Jesus, what he believes, and what he’s living for.

At camp, I didn’t bounce off the walls, but I did compliment the children, encouraged their strengths, caught them doing right, urged them to be polite, disciplined them when disobedient, and talked about Jesus constantly. When camp buses dropped us back at Moody, one of the younger boys, named Robert, called, “I want Marcus to walk me home. He’s fun!”

I thought, “No, pal, Marcus isn’t particularly fun. He’s tired, but he is learning to love you from the deepest part of his heart with love that he’s first received from his Savior.” In teaching me to practice unconditional love, Jesus was showing me the heart of parenting.

I’ve been reminded that if you enter a romantic relationship, you must be prepared to become married. Acknowledge also that marriage usually produces children. It’s the Lord’s design. If God’s will for you includes a family, you may be a parent sooner than you think. If His will for you includes no biological kids, you’re in the company of men like Paul and Jesus (1 Th. 2:7; Jn. 13:33). Raise and nurture spiritual children by parenting those younger in the faith as evidenced in 1 Timothy 1:2 and Titus 1:4. Let’s ready ourselves now by studying biblical parenting and sharing the Gospel with children.

Five reasons we’re committed to purity

We wait for acceptance letters, job postings, and a baby’s first word. I’ve been waiting and trusting Jesus for a life partner. It was when I learned to rest that He brought me my Eve (Gn. 2:21-22). 


As we prepare for marriage, she and I have established physical boundaries for our purity. We want to share five reasons that we’re committed to upholding these. No matter where you find yourself in this journey of life and love, we pray these underpinning principles will help you.

First, the marriage covenant is the divinely designed context for sexual intimacy. The Lord Jesus created sex to deeply unite husband and wife and to produce children (Jn. 1:3). Children are a reward from the LORD (Ps. 127:3). The lifelong commitment of marriage liberates a couple to be utterly intimate and to make babies. Wedding vows promise future offspring the protection of a father and mother. Jesus commands we wait. His way is the best way.

Second, we are here on this earth to minister the Gospel to unbelievers. The Lord Jesus left His followers with a clear commission to make Him known. His pure Gospel flows most freely from a clean vessel. We preach in the open air that Jesus considers lust adultery in the heart (Mt. 5:28). We share in witnessing conversations that we must repent and trust Christ. Hence, we must also live unadulterated lives of repentance.

Third, our lifestyle sets an example for believers (1 Tim. 4:12). Over the course of our life together, we will influence multitudes. Some look up to us. I’m the oldest sibling of four. My sisters and brother expect me to model Biblical dating for them. Others just notice in passing. We want our example of pure love to point onlookers to Jesus.

Fourth, we refuse to show disdain for God’s grace and mercy. When we least expected it, Jesus graciously bound our hearts together. He’s mercifully protected us thus far. He has poured boundless favor on us through our relationship. He’s revealed to me afresh the passion He has for His Bride—His sacrificial love for the Church. Refusing to wait for intimacy would spit in the face of what He is doing.

Fifth, we honor one another’s convictions. We prayed and fasted together. We drafted physical boundaries separately. When we met to share, whoever had the higher standard set the bar. Guarding each other’s hearts and consciences is an utmost priority. We must be unhindered as we run this race (Heb. 12:1).

Before you enlist to hold us accountable, allow me to issue a challenge. As you wait upon the LORD, consider your personal standards. Have you defined what you will and won’t do? Do you know what foundation your convictions rest upon? Remember it is for freedom that Christ has set us free (Gal. 5:1). If we’ve been freed from sin, we live in it no longer (Rom. 6). I pray our reasons will embolden you in your pursuit of purity. Holiness is His way. As we surrender to Jesus, His Spirit empowers us to walk as He did.

Unintended curriculum

The speaker shuffled his notes and feet uneasily. Impressionable young eyes stared back at him—some clouded with pain, others glowing with life.


He cleared his throat and told a “funny” story from his youth of a time he’d been intoxicated. The speaker went on to present a well-polished sermon. At the end of this youth meeting, a gray-haired woman waited patiently to address the speaker.

When her turn arrived, she gently questioned, “Were you trying to teach the kids that being drunk is fun?”

“No!” he snapped. “I was teaching from the Book of James.”

Shaking her head sadly, she sighed, “What about your opening? You had ‘em laughing intensely about being drunk.”

“That was just my opening illustration! It was meant to be funny. Didn’t you hear me qualify afterward that being drunk is a sin?”

“Let me be clear. I’m not saying you should hide the fact that you’ve been drunk before, but that story was merely intended to make the kids laugh. It made light of a serious issue in the lives of those learners.”

The true rarity in the story above is the woman’s wise, gentle rebuke. Thoughtlessness on the part of speakers is widespread and can be deadly. 

As a young student, leading the Bible club at my public high school, I read an article on unintended curriculum that confronted my attitude toward using my words. The article questioned, what do you teach without meaning to? What do you lead hearers to infer and what conclusions do they draw from your words? Our curriculum includes both our content and our attitude.

To avoid any unintended curriculum here, let me clarify. I’m not saying we shouldn’t share stories of past sin or present struggles. Growing to be wise and confident in self-disclosure is actually a mark of Christ-like maturity. However, always avoid speaking with an attitude that glorifies sin, sickness, or Satan. The shifty, shiny speaker in the story above neglected this for the sake of humor. As a result, his hearers were fed attitudes that may have led them into temptation and the very lap of evil. 

I have liberty to tell stories and to answer any sort of question. It’s a matter of what I say and how I say it. I often ask myself, “What will listeners hear and learn from what I speak out?” In group settings, I tell stories that lift up Jesus and speak truth clearly. In one-to-one conversations, I aim to communicate with a respectful spirit.

Afterward, I ask the Holy Spirit to convict me of any sin. He is faithful to do so. That’s part of His mission (Jn. 16:7-11). And I’m grateful for it. In fulfilling His mission, the Holy Spirit empowers us to fulfill our great commission. Thank You, Holy Spirit, for convicting and holding us accountable. Thank You, Lord Jesus, for sending Your Spirit in power. 

The Lord judges teachers more strictly, because our words hold the power of life and death for listeners (Jm. 3:1; Prov. 18:21). Oh, let us speak boldly and wisely. Whether an aged saint is present to confront us or not, every time we speak, let us do so with knowledge that we are held accountable for what we teach both intentionally and unintentionally.

The art of asking questions

“If it weren’t for God, I wouldn’t be alive today,” she said. “Before you invited me to Truth Seekers, I was planning on killing myself.” It’s a story I share often because it exemplifies Jesus’ hand on our ministry in high school.


The Bible club started my freshman year and was called Truth Seekers for good reason. We met together weekly to seek the Truth (Jn. 14:6). At one of our meetings, a student shared the above testimony.

The story started when I asked her a simple question in the hall: “Will you join us at Truth Seekers?” She agreed. She heard the Gospel at our meeting. The Holy Spirit led her to Jesus, who did a saving work in her life. It started with one invitation, one question.

I’m grateful for questions. They enable me to engage in conversation and grow to better know those I love. Questions are an effective tool to use in witnessing (Acts 8). It’s through asking questions that we meet with answers. 

I asked many questions growing up. Momma was gracious: “Now, Marcus, you know the answer to that question. Think about it for a minute. It’ll come to you.” Dad, on the other hand: “Open your eyes and you shall see. If it was any more obvious, the answer’d bite you in the nose!”

Since then, I’ve grown immensely in decisiveness, but I will always ask questions. Questions are important for nearly everything I do as a follower of Jesus. When I share the gospel and preach in the open air, I often begin my message with questions to draw a crowd, seeking to engage those walking by. The Holy Spirit electrifies simple questions and uses them to capture attention and draw hearts unto Jesus with a seemingly magnetic pull.

I’ve been so thankful for the ministries of the Way of the Master and Mark Cahill and their emphases on using questions to engage people in witnessing conversations. Using questions, I bring people through the Ten Commandments to an understanding of their sin, preparing the soil of their hearts to hear the glorious message of the Savior. 

Let’s ask questions and listen intently to responses, because we love people deeply as Christ has first loved us (1 Jn. 4:19). When you discover where someone is, you can meet her there and lead her to where Jesus is.

Another week at Truth Seekers, a friend submitted an “anonymous” suggestion card, which read, “Can we have more discussion?” In other words, “Will you ask more questions, so we have opportunity to speak out more?” That suggestion shaped the rest of my ministry. 

Ask questions. What a remarkable idea! Draw the truth out of your listeners. Always submit to the Bible as the absolute measuring rod to evaluate every truth claim. Help others exegete His truth by asking questions.

Ultimately, genuine questions can lead to an encounter with the Living Truth. It’s only the truth of Jesus that sets captives free. When we ask questions, seeking truth, we will find Him. For, He is the Truth, and He is not far from any one who will seek and ask Him (Acts 17:26-31).

Head & Heart – Soulmates

“Would you quit your whimpering?!? I’m trying to think,” Mind growled with an intellectual indifference.

“I can’t help it. This is just so moving!” His companion, Heart, emotionally retorted, sniffling and wiping away tears.
 
I promise, my head and heart don’t have audible conversations within my soul; however, I’ve learned there must be peaceful balance between them. As a follower of Christ, I’m called to think and feel as the Lord Jesus does.
 
I remember learning in a worship music class in Bible college, about the balance between head and heart. Our music professor taught that the arts diverge into two branches: classic, which is orderly and logical, and romantic, which is free and more emotional. Head and heart have arm-wrestled throughout music history. Isn’t this the balance we seek in worship ministry today too?
 
In a preaching class, our professor taught that ministering the Word is both a science, involving mental discipline, and an art, requiring the Holy Spirit’s influence on the speaker’s heart. Head and heart must cooperate under the unction of the Holy Spirit to deliver an effective message.
 
John 1:12 speaks of both receiving Jesus and believing in His Name. The Lord, through John, explains there’s an experiential and an intellectual component to becoming born again as a child of God through Jesus Christ (Jn. 3). We believe the truth of the Gospel and turn from lawbreaking to follow Christ.
 
I was baptized as an infant and grew up in a church where I learned about the Bible. My head was full of knowledge, but I hadn’t encountered the Risen Christ. My heart hadn’t yet been pricked with a godly sorrow that brings repentance (2 Cor. 7:10). When I heard the Gospel call to repent and be saved, the Holy Spirit brought conviction of sin and my need for Jesus. I received and believed.
 
I heard Apologist Josh McDowell explain on the radio once that it was not just intellectual doubt that kept him from faith. Deep emotional wounds from his earthly father hindered his heart from believing in the Heavenly Father. He was convinced an Almighty Father would only cause him more pain. The Holy Spirit used both the love and the intellectual evidence of those who witnessed to McDowell to draw him to Jesus.
 
Everything done well in this life must involve a redeemed head and heart. When we act only from the head, we cause pain. When we’re simply moved by the heart, we cause trouble.
Everything done well in this life must involve a redeemed head and heart. When we act only from the head, we cause pain. When we’re simply moved by the heart, we cause trouble. The unregenerate “heart is deceitful above all things and desperately wicked” and the mind must be renewed (Jer. 17:9; Rom. 12:2).
 
Neither emotion nor reason is inherently evil. They are gifts of God, evidence that people are handcrafted in His Image. There’s an element of reason and emotion required for every wise decision, drawing from Scriptural principles and listening for the Holy Spirit’s still, small voice.
 
This balance between head and heart isn’t something I usually dwell on or am overly introspective about. Instead, we listen to the Holy Spirit and ask Him to convict us of any unconfessed sin. When we act unwisely or uncaringly, He graciously convicts. He wants us to be free (2 Cor. 3:17). When He puts His gentle finger on a specific sin, we turn from the sin toward Jesus and move forward in the freedom of His Spirit.
 
Will Head and Heart ever get along? Through the cleansing Blood of Jesus, they sure can. Let’s eagerly desire both Christ-like thinking and feeling. The head and the heart are, after all, soulmates.

What does this balancing act between intellect and emotion look like in your life and work?

Contentment slays the dragon

A wise friend told me of a time when he wrestled intensely with the leviathan of lust. He lived in beach country, where scantily clad people were in no short supply.

 
By God’s grace, he never acted upon his adulterous thoughts. But, as a married man, he marveled at how violently these “youthful lusts” churned in his mind (2 Tim. 2:22). He loved his faithful wife. She was his ministry partner and dearest friend. He was ashamed of the lustful thoughts stewing in his heart.
 
After a long period of confessing his sin to the LORD, he finally confessed to a close friend, who recommended they pray together for the Lord Jesus to reveal the root of his struggle. After prayer, searching Scripture, and intentional listening to the Holy Spirit’s voice, the root became clear.
 
He was discontent with the wife the LORD had given him. She experienced some health issues that made the sexual part of their relationship difficult. He confessed his discontentment as sin, agreed with Christ that his relationship with his wife was a wonderful gift, and repented. He experienced a renewal of contentment, and the serpent of his lust was slain.
 
For many, a root of lust may be discontentment with singleness. To follow Jesus as a single is to be single-heartedly devoted to Him. It is the opportunity to unreservedly pursue intimacy with Jesus. Christ-focused singleness enables a believer to mature into the man or woman the LORD desires and, in so doing, prepare for the possibility of marriage in the future.
 
The Bible calls believers the Bride of Christ (Rev. 19:6-9). His followers are not available to lust and adulterate ourselves to sin. We belong to Jesus. He is our First Love (Rev. 2:4-5).
 
Every sin can be traced back to roots that need to be weeded out—this tangled mess of weeds can include discontentment, pride, doubt, idolatry, and more.
My godfather, an Italian immigrant and master gardener, would say: “A weed is any plant you no longer want to grow.” As long as we nurture and feed poisonous plants, flourish they will…

Guard your contentment in Jesus by telling yourself the truth, praying the issue through, even declaring aloud: “I am content in Christ. I find my complete fulfillment and have my every need met in Him alone!” When we rest content in Jesus, we drive a cross-shaped stake through the heart of the dragon that is our doubt and discontent, spraying weedkiller all over our sin.

St._George_and_the_Dragon-Briton_Riviere

St. George and the Dragon, by Briton Riviere (public domain)

Did God really say…?

“Did God really say…?” hissed the slimy serpent with fork tongue tickling the ears of the unsuspecting beauty. Tantalized, Eve smiled and was deceived. Adam stood nearby, watching wide-eyed. Knowing the consequences, he willfully believed the lie and ate the forbidden fruit.


That snake is still whispering sugarcoated lies. Satan, the deceiver, loves to take a little bite of truth and coat it with venomous deception.

Eve should have responded, “No! I will not stand in judgment over God’s Word. You’re twisting and perverting what He said! His Word is my final authority.”

Instead Eve took the devil’s bait and deemed herself the authority to decide between God’s Word and the devil’s word. She was unconcerned with the specifics of God’s Word and their application to her practice. The serpent had gotten the general gist of what the LORD had spoken. Eve chose to believe an outside source above the direct revelation of God. She decided she knew better than the LORD.

Professing Christians fall into the same trap by claiming to love and honor the Bible and then disobeying it. When you allow the lens of your human experience to define your interpretation of His Word, you allow external sources to trump God’s utterances. 

This fleshes out all over Christian belief and practice. Concerning spiritual gifts, “normal” is what we experience in America and not what the Bible describes. Some explain away the Biblical doctrine of a literal, physical Hell, because it’s unpleasant to think and preach about. And the Biblical mandate to pursue holiness is forgotten by those, who claim, “Well, we’ll always fall into sin, right?” For the sake of the golden calf, pragmatism, many deny the authority of the Word. The question “Does it work?” is asked more often than “Does it please Jesus?”

I’ll zero in on a specific example. Learn the principle, and apply it to all areas of your life.

“Did God really say, ‘Share your faith with the woman sitting next to you’?” hissed the serpent to the Christian on the El train. After all, you haven’t established a relationship. She hasn’t observed your lifestyle. She might be offended.

True, the Bible urges believers to genuinely relate to others as human beings. People are treasures—created in the Image of God—not projects. In the context of a witnessing conversation, the Bible models asking questions and listening (Acts 8:30-35). Genuinely care. Don’t prepare your rebuttal while others speak. Listen.

Evangelism isn’t true to its definition unless it includes using words to directly share the good news of the Gospel. Evangel means, “good news.” Our excuse that we’re sharing through our lifestyle doesn’t hold a thimbleful of water. We’ve allowed a deception to climb into bed with us.

“You’ve got to wait at least two months before you share the Gospel,” hissed the serpent. That’s absurd! Christ is my life. I can’t go two minutes without mentioning the Name of Jesus!

Remember Paul? He became all things to all people that by all possible means he might save some (1 Cor. 9:22-23). It’s because of Paul’s active, verbal witness to the Gentiles that most of us non-Jews have access to the Gospel today. Paul preached in the open-air at the Areopagus meeting, he had Gospel conversations on public transport, he shared Jesus at family gatherings, he wrote and distributed Gospel literature.

Most people recognize genuine concern. Sometimes it’s surprising to receive it, but most often, people love to be loved. Showing concern for someone’s eternal salvation in a Gospel conversation is an expression of the most excellent way (1 Cor. 12:31; 13).

You’re not loving, if you let someone go to Hell unwarned. You don’t really have your eyes fixed on Jesus, if you don’t see people as valuable and in need of Christ. Charles Spurgeon said, “Have you no wish for others to be saved? Then you are not saved yourself. Be sure of that.”

There’s a small nugget of truth in relational evangelism. But according to Mark Cahill, 88% of witnessing conversations in the New Testament were with strangers (www.markcahill.org). You may not know how to share your faith. If you’re a believer, the Holy Spirit in you will drive you to learn how. He’ll teach you about Jesus and guide you into all truth (Jn. 16:13-14).

Believe the truth of the Bible—God’s literal, inerrant, authoritative Word—above all methods, ideas, and doctrines of men or devils no matter how “pleasing to the eye and good for food” they may appear (Gen. 2:9).

(Visit www.WayoftheMaster.com — an evangelism ministry that the Lord Jesus has used to better equip me in Christ-like, Biblical witnessing.)

Uncalled for: a call for discernment of God’s will

Junior year at our public high school, English class included a unit on media and society. I was surprised when my teacher, a Christ-follower, showed an episode of a popular cartoon television comedy.
As a young believer, I was appalled. The pseudo-humor denigrated women, depicted soft-core porn, cursed, blasphemed the Lord’s Name, badmouthed family, dishonored parents, and more…

After a conversation with her, I realized my teacher’s wisdom: what a clear way to portray the potentially poisonous effects of media on society. I couldn’t wait for group discussion; now my classmates would certainly understand.

However, to my utter dismay, the majority gushed about how they enjoyed the episode and hoped we’d watch another next class. After all, “it might not be good for children, but it’s perfectly fine for me.” I was troubled by their double standard.

Most of these class members were not believers in Jesus. But many professing Christians similarly lack discernment. It’s concerning and can be quite dangerous.
In Philippians 4:8-9, the Holy Spirit speaks through Paul: if it’s true, noble, right, pure, lovely, admirable, excellent, praiseworthy let it into your head, so you can think about it (vs. 8). Whether we like it or not, what we let in our heads sinks down into our hearts and begins to flow out in what we say and do. When you put Christ-honoring things into your heart and into practice, there’s a promise: God will be with you (vs. 9).

Is this passage written centuries ago to a group of Philippians really intended to serve as a filter for modern-day Jesus-followers? That depends on whether or not we want God to be near to us. It depends on how much we desire to walk closely within His will for our lives.
Christian liberty and grace are not licenses to love the things of the world, pursue youthful lusts, or naively believe everything we hear (Rom. 6:1-4; 2 Tim. 2:22). I’d like to sound the alarm and call for discernment.
Discernment is not only required for entertainment choices. It enables believers to test teaching and counsel. We must hold every truth claim up to the standard of the Bible, as the Bereans did (1 Thes. 5:21). They didn’t even take Paul’s word for it; they tested his teaching according to God’s written Word (Acts 17:11). Let’s be wise and not believe all we hear. Let’s not do everything the world around us does.

If we follow Christ, let’s ensure His message is never compromised. Guarding our hearts yields clear minds to hear the Holy Spirit’s voice (Prov. 4:23). Then we can discern the good, pleasing, and perfect will of God (Rom. 12:2). When we discern His will, we ready ourselves to carry it out.  Let’s gear up for the journey!

What has your experience been like with hearing the Spirit’s voice and discerning God’s will?

Do you have any specific media intake boundaries that you’ve set for yourself or decided on together as a family?

We’d love to hear from you…

Photo by Pixabay on Pexels.com