The Reverend

“Satan fell through force of gravity.”

~G.K. Chesterton

My Dear Hognut,

I’m certainly glad that our exchange has taken place via private electronic messages and not posted on an open forum.

Your questions and line of reasoning, in your email response to me, were nothing short of stupid!

It’s disgusting how much you need me and my guidance!  We can only be grateful that I’m here for you for such a time as this.

How wonderful, on the contrary, to hear that your client highly regards the clergy-laity divide!  

It exquisitely limits the Enemy’s workforce when the majority of “Christians” view themselves as passive pew sitters, punching a weekly time clock of church attendance—while the leadership is busy knocking into one another with puffed-up heads, useless debates, and endless divisions.

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Reinforce this concept of spiritual hierarchy wherever it may be found, whether in church structure or personal relationships, as it delightfully divides, discourages, and disheartens.

Overall, protect your client from recognizing the strategy of Jesus, who sought to revolutionize the world by creating a level playing field where any average persona non grata can become a public enemy of concern to our organization.

Arguments about titles, roles, and rules are to be strongly encouraged!  Emphasize and even overemphasize non-essential topics.  

“Overall, protect your client from recognizing the strategy of Jesus, who sought to revolutionize the world by creating a level playing field where any average persona non grata can become a public enemy of concern to our organization…”

Revise and re-revise the bylaws and policy manuals until the cows come home.  Underscore any religious pattern of thinking or behavior that will keep more players on the benches and little to none on the field.

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Your client seems a miniscule threat in terms of equipping, training, or mobilizing people to pray or work for the Enemy.  He’s securely self-focused.

His own theological training and experience nearly guarantee he will be looked to as an authority.  His personality is winsome enough that he will shepherd the flock in our direction without the sheep being any the wiser.

You will also do well to ensure that any passages, referencing humility or unity are relegated as compulsory for others and applied only to his personal advantage, while your client holds tightly to his own self-righteousness.

Another hilarious thing in the religious sector (if one is given to laughter) is that with one well-placed fear, doubt, or unnecessary concern one can spin an entire conversation, conference, or series of meetings out of focus into total disarray and ensuing chaos!

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Lest you doubt me, I will cite a case study.

I heard from one of our colleagues who inspired a group of church leaders to fully dissociate from one of their own and disregard this other’s so-called “success” because of his unconventional use of untrained “lay leaders” in public ministry.

This individual was part of a divergent movement, which I recognized as one of the blips of concern on the map.  He was gathering everyday believers for prayer, training, and deployment in what he termed “disciple-making,” which dangerously upset the religious applecart.

Our esteemed colleague, playing on the other leaders’ fears of becoming obsolete and further underpaid, inspired a discussion on traditional ecclesial titles and roles.  Those mentioned previously, like pastor and reverend, came up but even more like elder, deacon, bishop, overseer, et cetera.

This “friendly” conversation soon became a full-fledged debate with tempers flaring and increasingly more words flying.  Of course, this came with the inversely proportional amount of time spent actually listening.

As they heard one another less and less, their argument became more and more heated.  Lines drawn in the proverbial sand became deeper and deeper trenches between them.

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The division and distraction that ensued was delicious!

This pairs well with what I urged in a previous post about inspiring our clientele to focus on their differences and to quickly take offense.  In short, train your client to be quick to speak, slow to listen, and quick to outburst in anger, for this is near sure as Hell to bring about the outcome we so deeply desire.  

That turn of phrase has a ring to it!

“As they heard one another less and less, their argument became more and more heated.  Lines drawn in the proverbial sand became deeper and deeper trenches between them…”

In closing, be sure to keep on the forefront of your mind the fact that you are easily replaceable.  And if you fail or your initial attempts suggest that you might fail, I will recommend your immediate termination.

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There is a long line of underlings, who would be overjoyed to step into your strong-smelling shoes.

Tenderly yours,

“The Reverend” P. Sophresh

(honorary, self-awarded title included just for the dramatic effect of it) 

P.S. Those credentials are so easy to acquire online these days that as I wrote the closing words of this memo I went ahead and registered myself for one!  The official certificate I printed is prominently displayed on my home office wall.

Oh, what irony and hilarity!  You might well do the same if you think it would help you see from behind your client’s eyes. And who says our work isn’t fun?

If you’d like to talk more about disciple making that multiplies, reach out to us...

Roy Moran
roymoran.com

Marcus Constantine
livingtruth2.wordpress.com

Alarming Spiritual Trends

“We must picture Hell as a state where everyone is perpetually concerned about his own dignity and advancement, where everyone has a grievance, and where everyone lives the deadly serious passions of envy, self-importance, and resentment. This, to begin with.”

~C.S. Lewis

Dear Hognut,

I cannot tell you how elated I am that my previous posts cast a long enough shadow, creating the buzz necessary to reinstate myself into a supervisory role in our organization.

It quite surprised me—as I am sure it did you when you no doubt heard—that I was to be removed from my post for an undesignated period.  

My theory, more well-informed of course than most, is that there was a jealousy brewing among some higherups regarding my capabilities and potential qualifications to be promoted to their rank (please keep this tasty tidbit to yourself and refrain from sharing it vertically or horizontally).

I have my finger on something that few others in our organization are aware of.

While some supervisors have their heads deep in the weeds of particular cases and others get bleary-eyed looking at the grander scheme, I have noted some dangerous blips on the map, spiritual trends you might call them, which if left unaddressed could present significant problems for our overarching initiatives and long-range organizational goals.

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When my findings are fully recognized, I will no doubt be promoted to a rank much higher than you could ever dream of attaining.

You may have heard it explained that the ranking system our organization employs was uniquely designed for us.  Of course, humans have attempted to implement our structure everywhere from their families and corporate org charts to their religious institutions.  

It is quite humorous (if one is given to humor) to observe the ensuing disunity, mistrust, and inequality that results.

Some have falsely attributed the origin of our organizational ranking system to the Enemy.  Of course, it was our Chief Operating Officer, our Father Below himself, who arranged the levels and ranks for us, with himself firmly fixed at the highest office.

Photo by Francesco Ungaro

To say the least, I was elated, while reviewing your client’s file, to discover that he is a reverend.  And not just a member of the so-called clergy, but one who insists on being addressed by exalted titles like “Pastor,” which he finds ever so much satisfaction in.  What’s more, he revels in discussing his rank, experience, and education ad nauseum.

Your weak ramblings in your initial briefing and the lack of clarity in your client plan speak loudly and clearly that you have failed to grasp how simple this assignment can be for you!

This may very well become a backburner account that provides rich dividends, requiring only minimal maintenance—while you can give your attention to taking on additional clientele.  In this case, your perceived enemy can very easily become your ally.  In fact, he already may be an asset to our cause!

I hope you will soon wake up and smell the coffee in the fellowship hall!  Realize, my pea-brained compatriot, you have nothing to fear just because your current client is “religious.”  

The world of human religion is an opportunistic playground for us, as it often inherently embraces several foundational pillars, which our organization prizes.  A few of which are the love of power, manipulation, domination, control, wealth, rank… need I go on?

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If you have done your homework—which would be hard to believe—you may remember that our Enemy addressed this very matter during his incarnate years on this earth.

The Enemy instructed his disciples they were not to be addressed by honorific titles like Rabbi, Teacher, or Father.  This was important to him because he, dangerously, knew what was in a human heart.

He recognized humankind is given toward pride.  Thus, they jump when the opportunity presents itself to find identity or a sense of worth in position, power, or personal accomplishments.

“The Enemy instructed his disciples they were not to be addressed by honorific titles like Rabbi, Teacher, or Father.” ~Preptor S.

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Each of these pitfalls have the potent allure of quicksand, pulling hard and holding fast any who would stumble or stride into them.

Make sure that portions of the Book, like those aforementioned, are hidden from your client.  Of course, he can read and even teach them, but ensure they remain veiled.

He is free to explain them away by complicated reasoning, suggesting they are only applicable to the earliest disciples or via some other convoluted theological or, otherwise, logical arguments.

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If he is completely convinced in his own mind, those who hear his profound explanations will equally be either thoroughly convicted or confused.  Either is our delight!

More on this soon.  Keep me updated on your progress.

“If he is completely convinced in his own mind, those who hear his profound explanations will equally be either thoroughly convicted or confused.  Either is our delight!”

Breathing down your neck and looking over your shoulder (at times, quite literally),

Preptor S.

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If you’d like to talk more about disciple making that multiplies, reach out to us...

Roy Moran
roymoran.com

Marcus Constantine
livingtruth2.wordpress.com

Healing & Wholeness in the Scriptures

Isaiah 53, especially verses 4-6, is the foundation of my understanding of healing. 

Isaiah prophetically describes the torture and crucifixion Jesus would go through for our forgiveness and healing.  This passage speaks about emotional restoration (v. 4, for our griefs and sorrows), spiritual restoration (v. 5, for our transgressions and iniquities), and physical restoration (v. 5, for our healing); ultimately, His purpose in all this restoration is to draw lost sheep back to Himself (v. 6).

Some claim that Isaiah 53 is only speaking about spiritual healing.  However, in Matthew 8:14-17, Jesus physically heals Peter’s mother-in-law, who was sick in bed with a fever.  He also casts out demons and heals all those who are ill.  Matthew, inspired by the Holy Spirit, states these physical healings and deliverances were to fulfill what was prophesied in Isaiah 53 (Matt. 8:17).

In 1 Peter 2:21-25, Peter summarizes the teachings of Isaiah 53 for New Testament believers. 1 Peter 2:22 seems to reference Isaiah 53:9, and 1 Peter 2:25 parallels Isaiah 53:6.  Peter, under the Spirit’s inspiration, explains that Jesus’ work on the cross heals us from sin and all its effects in our lives (1 Pet. 2:24).  When we return to the Shepherd and Guardian of our souls there is true wholeness available for every area of life (physical, emotional, and spiritual).

The “I AM” statements of the LORD reveal to us aspects of His nature and His character, who He is and what we can trust Him to do.  In Exodus 15:26, He said, “If you will give earnest heed to the voice of the Lord your God, and do what is right in His sight, and give ear to His commandments, and keep all His statutes, I will put none of the diseases on you which I have put on the Egyptians; for I, the Lord, am your healer.”  This promise was given to the nation of Israel.  However, we learn the principle that the LORD is Healer for His people.  He says that part of His nature and character is to heal from physical disease.  As believers in Jesus, we see from His ministry and the teachings of the New Testament that our Messiah, who is God in the flesh, is still “the LORD who heals” us.

We know from Isaiah 53 that healing is available to all and from Exodus 15 that it’s part of the LORD’s character to heal us.  But do we know that He wants to heal everyone always?

1 Timothy 2:3-4 and 2 Peter 3:9 explain that God wants all to be saved and to come to the knowledge of the truth, not wanting any to perish but to come to repentance.  But what is salvation?  According to Isaiah 53, the salvation that Jesus paid for on the cross is needed because of our turning away from the LORD, our breaking of His Law, our sin.  Salvation is from sin and all its effects in this broken world.   Salvation is restoration to wholeness: spiritual, emotional, and physical.

And yet, many of us can point to an experience of on-going brokenness in our lives or to a seemingly unanswered prayer.  This may be part of the tension we feel in this world between the “already” and the “not yet” aspects of Christ’s kingdom, which is here and coming (Matthew 12:28, Luke 17:21, John 18:36).

In Romans 8:18-25, the Holy Spirit says through Paul that all creation groans to be set free from the effects of sin on this world (v. 22).  One day, Jesus will restore all creation when He sets up His Kingdom on earth with His throne in Jerusalem (Isaiah 25:6-8; Revelation 21:1-5).  Until that day, followers of Jesus are commanded to preach His good news and teach others to obey everything that He taught (Matthew 28:19-20).

He also commanded a group of seventy believers, sent out two by two in Luke 10, to heal the sick and cast out demons in His Name (vv. 1-12, 19-20).  These commands were given to not just the twelve first apostles but to the seventy who represented all the followers of Jesus.  According to Romans 8:19, the whole creation waits for the children of God to be revealed, to rise up, and to share the good news of Jesus and minister restoration (spiritual, emotional, and physical), which has been made available by our crucified and risen Savior to all who will believe. 

Let’s live and pray boldly according to His promises and leave the results in the hands of our mighty and gracious God.

The Gift & Call of Singleness

I’m blessed to be sharing a message this Sunday in Junction City, WI on “Making Disciples Who Multiply!”  Praying through the Scripture I’ll be sharing from this weekend reminded me of themes I touched on in a message on “The Gift & Call of Singleness.”

No matter your relationship status or your season of life, I pray these thoughts will encourage you to be a multiplier who gathers others for Jesus-like disciple making friendships!

Healing & Wholeness in the Scriptures

Isaiah 53, especially verses 4-6, is the foundation of my understanding of healing. 

Isaiah prophetically describes the torture and crucifixion Jesus would go through for our forgiveness and healing.  This passage speaks about emotional restoration (v. 4, for our griefs and sorrows), spiritual restoration (v. 5, for our transgressions and iniquities), and physical restoration (v. 5, for our healing); ultimately, His purpose in all this restoration is to draw lost sheep back to Himself (v. 6).

Some claim that Isaiah 53 is only speaking about spiritual healing.  However, in Matthew 8:14-17, Jesus physically heals Peter’s mother-in-law, who was sick in bed with a fever.  He also casts out demons and heals all those who are ill.  Matthew, inspired by the Holy Spirit, states these physical healings and deliverances were to fulfill what was prophesied in Isaiah 53 (Matt. 8:17).

In 1 Peter 2:21-25, Peter summarizes the teachings of Isaiah 53 for New Testament believers. 1 Peter 2:22 seems to reference Isaiah 53:9, and 1 Peter 2:25 parallels Isaiah 53:6.  Peter, under the Spirit’s inspiration, explains that Jesus’ work on the cross heals us from sin and all its effects in our lives (1 Pet. 2:24).  When we return to the Shepherd and Guardian of our souls there is true wholeness available for every area of life (physical, emotional, and spiritual).

The “I AM” statements of the LORD reveal to us aspects of His nature and His character, who He is and what we can trust Him to do.  In Exodus 15:26, He said, “If you will give earnest heed to the voice of the Lord your God, and do what is right in His sight, and give ear to His commandments, and keep all His statutes, I will put none of the diseases on you which I have put on the Egyptians; for I, the Lord, am your healer.”  This promise was given to the nation of Israel.  However, we learn the principle that the LORD is Healer for His people.  He says that part of His nature and character is to heal from physical disease.  As believers in Jesus, we see from His ministry and the teachings of the New Testament that our Messiah, who is God in the flesh, is still “the LORD who heals” us.

We know from Isaiah 53 that healing is available to all and from Exodus 15 that it’s part of the LORD’s character to heal us.  But do we know that He wants to heal everyone always?

1 Timothy 2:3-4 and 2 Peter 3:9 explain that God wants all to be saved and to come to the knowledge of the truth, not wanting any to perish but to come to repentance.  But what is salvation?  According to Isaiah 53, the salvation that Jesus paid for on the cross is needed because of our turning away from the LORD, our breaking of His Law, our sin.  Salvation is from sin and all its effects in this broken world.  Salvation is restoration to wholeness: spiritual, emotional, and physical.

And yet, many of us can point to an experience of on-going brokenness in our lives or to a seemingly unanswered prayer.  This may be part of the tension we feel in this world between the “already” and the “not yet” aspects of Christ’s kingdom, which is here and coming (Matthew 12:28, Luke 17:21, John 18:36).

In Romans 8:18-25, the Holy Spirit says through Paul that all creation groans to be set free from the effects of sin on this world (v. 22).  One day, Jesus will restore all creation when He sets up His Kingdom on earth with His throne in Jerusalem (Isaiah 25:6-8; Revelation 21:1-5).  Until that day, followers of Jesus are commanded to preach His good news and teach others to obey everything that He taught (Matthew 28:19-20).

He also commanded a group of seventy-two believers in Luke 10 to heal the sick and cast out demons in His Name (vv. 1-12, 19-20).  These commands were given to not just the twelve first apostles but to the seventy-two who represented all the followers of Jesus.  According to Romans 8:19, the whole creation waits for the children of God to be revealed, to rise up, and to share the good news of Jesus and minister restoration (spiritual, emotional, and physical), which has been made available by our crucified and risen Savior to all who will believe. 

Let’s live and pray according to His promises and leave the results in the hands of our mighty and gracious God.